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            Areas:Slavery Anti-Slavery Free
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	      of Jubilee (1863) |         Underground
          Railroad ChronologyLearn More
1845
          and 1848:  Abby
      Kelley Foster Lectures in Harrisburg
         1845,
                  April 2-3 A delegation of American Antislavery
                  Society speakers, including Abby Kelley (later Abby Kelly Foster)
                  and Jane Elizabeth Hitchcock, speak at the Courthouse in Harrisburg.  A
                  Philadelphia correspondent reports that they lectured to large
                  audiences, "many of whom were ladies."  Unfortunately
                  the lectures were marred by pro-slavery activists who "raised
                  false alarms of fire," heckled the speakers, and showered
                  the group with eggs.  The women were also threatened with
                  tar and feathers, and duckings. ("Mobocracy in Harrisburg,"
                  Carlisle Herald & Expositor, 9 April 1845; "Mobocratic
                  Interruptions," The
                  Liberator, 25 April 1845) 1848,
                    March Female abolitionist Abby Kelley Foster lectures
                    in Harrisburg.  This is her second appearance in Harrisburg
                    (see 1845, April).  Foster,
                    a forceful and dynamic speaker, convinced many women that they
                    could have an active, vocal role in social change.  The
                    Philadelphia U.S. Gazette belittled Foster's Harrisburg
                    appearance by noting "We wonder if she knows how to broil
                    a steak or knit stockings." By
            the late 1840's, Harrisburg was attracting regular speakers in support
            of abolitionist doctrine.  For more than ten years the town
            had supported a small but active Anti-Slavery Society, and the Pennsylvania
            Anti-Slavery Society, with high profile members Robert Purvis, Lucretia
            Mott and Miller McKim had been organized here.  While the leaders
            of Harrisburg's African American community and a few white abolitionists,
            such as the Rutherford and Graydon families and Church of God minister
            John Winebrenner supported these speakers, most of the local citizenry
      was apathetic or even outright hostile to these events. An
          1845 visit from four abolitionist speakers, including the dynamic Abby
          Kelly, received an unkind welcome from a large crowd of Harrisburg
          rowdies. As reported in the Carlisle Herald: 
        Mobocracy
            in HarrisburgMiss Abby Kelly, the well known Abolition lecturer, accompanied by
            a party of her friends, has been holding a series of meetings in
            Harrisburg. On Wednesday and Thursday evenings last, while she was
            lecturing in the Court House, a disgraceful assault was made upon
            the party by some disorderly persons, who commenced throwing eggs,
            and in various ways disturbed the meeting. Proceedings of this kind
            are disgraceful to the capital of the State, and most dishonorable
            to the character of those engaged in them.
 In
        1847 Frederick Douglass and William Lloyd Garrison spoke at the courthouse,
        but a rowdy crowd
            outside of the building disrupted the event by throwing firecrackers,
            rotten eggs, and bricks.  Abolitionist Abby Kelley Foster faced
            an even larger challenge, not only because of the strong societal
            taboo against female speakers, but also because she advocated equal
            rights
            for African Americans and women, a view many abolitionists were not
        yet ready to embrace. The North Star,
          Frederick Douglass' newspaper, supported Foster and her equal rights
          views, and
            defended her right as a woman to speak out and to become politically
            and socially involved.  When the Philadelphia newspaper U.S.
            Gazette made the following scathing mention of Foster's activity, The
          North Star reprinted it: "Abby
          Kelley has been lecturing in Harrisburgh on abolition.  We wonder
          if she knows how to broil a steak or knit stockings." In
          reply, The North Star said
              We
          have ever noticed that when a female gives evidence of a superior mental
          cultivation--that
            she had lived to some purpose, above and beyond the everyday animal
            routine of menial duties--that she aspired to drink of the fountain
            of knowledge--to take the place in the scale of intellectual being,
            which it was designed by her Creator that she should till, she is
            met with sneers like the above from the "lords of creation."          ...When
                we hear of the eloquence, the learning, the statesmanship, of
                a distinguished man, who
                ever thinks of asking, Can he hold a plough?  Can he saw
                wood?  Can he drive a team?  Can he plant potatoes,
                or hoe corn?  Oh no!  it is assumed to be the natural
                position of man to triumph in the conflict of mind; to him is
                assigned an exclusive monopoly of the deep treasures of learning;
                eloquence is his birthright, and fame his just reward.  But
                whenever one of the other sex ventures beyond the sphere assigned
                for the mass--whenever she displays natural talents highly cultivated,
                and the gifts which God has bestowed upon her improved, enlarged,
                elevated--it is received as something what ought to be frowned
                upon--as an assumption of prerogatives belonging not to her.  But
                this feeling is wearing away with the progress of society--with
                a juster appreciation of woman's duties, and their influence
                upon all the relations of life."  While
          many abolitionists looked only to the end of slavery, Foster, Douglass,
          and others were looking beyond
      that issue.  They saw how the rights
        of African Americans and the rights of women were not inseparable, and
        that the question was not really about the legitimacy of slavery, but
      about whether basic human rights were applicable to all.      
       Sources Carlisle
          Herald and Expositor, 9 April 1845North
            Star (Rochester,
        NY),  17 March 1848.
 Learn More
For
          more on Abby Kelley Foster, see http://www.cr.nps.gov/nr/travel/pwwmh/ma42.htm       | 
  
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          community, from the era of colonialism and slavery to hard-won freedom. Volume
          One, Men of God, covers the turbulent beginnings of this community,
          from Hercules and the first slaves, the growth of slavery in central
          Pennsylvania, the Harrisburg area slave plantations, early runaway
          slaves, to the birth of a free black community. Men of God is a detailed
          history of Harrisburg's first black entrepreneurs, the early black
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          slave ownership and the recovery of runaway slaves, the growth of the
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